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Discussion of Case Study Themes

At a Glance
Canada is a nation of immigrants, but the homelands of these newcomers differ dramatically when one compares British Columbia and Quebec. Canada's external orientation differs dramatically from east to west. Eastern Canada is culturally and economically tied to the Atlantic world whereas western Canada is tied to the Pacific world. Promotion of a multi-ethnic society challenges the future of Canadian national unity. Global forces of trade and migration are transforming the communities and neighborhoods of Montreal and Vancouver.

Case Study 1 -- Montreal: An Island of French

The Struggle to Preserve French Culture in a Sea of English
Nearly half of Quebec's seven million people live in the city of Montreal. It is here, surrounded not only by English-speaking Canada, but also by the largest and most influential English-speaking country in the region, the United States, that the battle between French and English is most heated. Quebec's French-speaking majority, the Quebecois, recognize that protecting the language is the single most effective means of preserving culture. And protection from English is just what the Quebec government is seeking.

Historically, Montreal's English-speaking minority held the economic power in the province. Although English speakers represented only one-quarter of the population of the city, the language used in business and commerce, and on many public signs, was English. Fearing the decay of Francophone culture, the threatened French-speaking majority took a number of calculated steps in the 1970s aimed at securing priority status for their language and culture. An example of this was legislation that banned unilingual English signs. Between the early 1970s and 1980s, twenty percent of English speakers and their companies left the province.

The Patterns of Linguistic Domination
Although small pockets of Francophones exist throughout North America, by far the largest population resides in Quebec. Like most of North America, Quebec's birthrate began to decline in the 1970s as it transformed to a postindustrial economy. But the Quebecois suffer from the lowest birthrate in all of Canada. The situation is considered so serious that the provincial government pays families $6,000 Canadian dollars for every child born after the first two; but still the birthrate is low.

Immigrant Assimilation: French or English?
To compensate for this low birthrate, Quebec has looked outside its borders and has welcomed immigrants from around the world. This rapidly growing immigrant population poses a great challenge to the Quebecois. An immigration office campaign slogan trumpets the French language as the key to success in Quebec, and to ensure that newcomers agree, the government pays them. Immigrant families can receive up to $200 Canadian dollars a week to be taught by the government how to assimilate into French-speaking society.

But many immigrants do not feel obligated to help preserve French language and culture. Despite government inducements and laws such as English signage restrictions, the immigrants believe that English is the key to success for their children. Yet in Quebec, choosing English has a price. Although English public schools do exist in Montreal, the only free education available by law to immigrants is a French one.

In 1995 a referendum was held to determine if Quebec should break away and form its own country. The vote was close -- by a margin of one percent, Quebec residents chose to stay Canadian. A spatial analysis of voting patterns shows that the deciding votes came in large part from immigrant communities.

Case Study 2 -- Vancouver: Hong Kong East

The Hong Kong Diaspora
The cultural landscape of Vancouver, British Columbia is being transformed by the influences of Asia. At one point, nine thousand immigrants per year were flooding Vancouver from Hong Kong, in large part because wealthy families feared the 1997 return of the British protectorate to communist Chinese rule. The Hong Kong diaspora has found a safe haven that is relatively close to home in Vancouver.

Immigration across the Pacific Rim is not new. Vancouver has an old and well-established Chinatown. But most of today's immigrants are not moving to this older part of Vancouver.

Urban Geography of Vancouver
Vancouver's east side has always been home to non-English speaking immigrants. Some were from Europe, some were from Asia, but all were working class people, and their smaller houses still dominate the landscape. Chinatown is located in this more densely populated east side.

On the west side, greater wealth is reflected in larger lots and an abundant urban forest. It is this greener, more affluent part of the city in which the new Asian elite has chosen to live.

The Global Meets the Local
In the past, homes on the west side often reflected Anglo traditions, with Tudor styling and large gardens. But new homes being built on the west side reflect the tastes of new Asian buyers. As developers rush to accommodate affluent new arrivals from Hong Kong, hundreds of old homes have been torn down to make way for spacious, more modern designs. Not only are the remaining long-time residents of western Vancouver worried about the clash of styles between the old and the new, they also fear the changing culture reflected by the grand nature of these custom-built homes. Yet these new cultural influences, accepted or not, are a new reality for Vancouver. All along the Pacific Rim, the old diaspora from Europe is meeting the new diaspora from Asia. These global cultures are meeting on a very local and personal level in the high-income neighborhoods of Vancouver.

After the 1997 return of Hong Kong to China, fewer Hong Kong Chinese immigrated to Vancouver, and in fact, many returned to Hong Kong. Today immigrants continue to arrive from Asia, but primarily from Mainland China, India, and the Philippines.

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