Now that you are familiar with the different writing styles, it's time to test your detective skills.
As in the previous excercises, you will see three random documents, perhaps one of each primary source, one-at-a-time. However, for added fun and challenge, let's time it. You will have 3 minutes (180 seconds) to look at each document and identify on the map where it took place and what time period it was written. Then you will answer three multiple-choice questions about the document. Each story will have seven questions, for a total of 21 questions at the end of the Speed Round. Your final score will be totaled from all 21 questions.
Late 15th early 16th century
To the Most Serene Grand Duchess Mother:
Some years ago, as Your Serene Highness well knows, I discovered in the heavens many things that had not been seen before our own age. The novelty of these things, as well as some consequences which followed from them in contradiction to the physical notions commonly held among academic philosophers, stirred up against me no small number of professors--as if I had placed these things in the sky with my own hands in order to upset nature and overturn the sciences. They seemed to forget that the increase of known truths stimulates the investigation, establishment, and growth of the arts; not their diminution or destruction.
Showing a greater fondness for their own opinions than for truth they sought to deny and disprove the new things which, if they had cared to look for themselves, their own senses would have demonstrated to them. To this end they hurled various charges and published numerous writings filled with vain arguments, and they made the grave mistake of sprinkling these with passages taken from places in the Bible which they had failed to understand properly, and which were ill-suited to their purposes.
These men would perhaps not have fallen into such error had they but paid attention to a most useful doctrine of St. Augustine's, relative to our making positive statements about things which are obscure and hard to understand by means of reason alone. Speaking of a certain physical conclusion about the heavenly bodies, he wrote: "Now keeping always our respect for moderation in grave piety, we ought not to believe anything inadvisedly on a dubious point, lest in favor to our error we conceive a prejudice against something that truth hereafter may reveal to be not contrary in any way to the sacred books of either the Old or the New Testament." ...
You, O King, live beyond the confines of many seas, nevertheless, impelled by your humble desire to partake of the benefits of our civilisation, you have dispatched a mission respectfully bearing your memorial. Your Envoy has crossed the seas and paid his respects at my Court on the anniversary of my birthday. To show your devotion, you have also sent offerings of your country's produce.
Qian Long [Ch'ein Lung], Emperor of China, Late 18th century.
I have perused your memorial: the earnest terms in which it is couched reveal a respectful humility on your part, which is highly praiseworthy. In consideration of the fact that your Ambassador and his deputy have come a long way with your memorial and tribute, I have shown them high favour and have allowed them to be introduced into my presence. To manifest my indulgence, I have entertained them at a banquet and made them numerous gifts. I have also caused presents to be forwarded to the Naval Commander and six hundred of his officers and men, although they did not come to _______, so that they too may share in my embracing kindness.
As to your entreaty to send one of your nationals to be accredited to my Celestial Court and to be in control of your country's trade with ______, this request is contrary to all usage of my dynasty and cannot possibly be entertained.
It is true that Europeans, in the service of the dynasty, have been permitted to live at ______, but they are compelled to adopt ______ dress, they are strictly confined to their own precincts and are never permitted to return home. You are presumably familiar with our dynastic regulations. Your proposed Envoy to my Court could not be placed in a position similar to that of European officials in ______who are forbidden to leave ______ nor could he, on the other hand, be allowed liberty of movement and the privilege of corresponding with his own country; so that you would gain nothing by his residence in our midst.
Moreover, our Celestial dynasty possesses vast territories, and tribute missions from the dependencies are provided for by the Department for Tributary States, which ministers to their wants and exercises strict control over their movements. It would be quite impossible to leave them to their own devices. Supposing that your Envoy should come to our Court, his language and national dress differ from that of our people, and there would be no place in which to bestow him.
[A mid 19th century account]
When the famine had actually come, and all the country was aghast, when supplies from all parts were poured in, -- what was done with these supplies? Why, the best that these inefficient housekeepers could do. The rice and Indian meal, both of which are excellent articles of food, were cooked in such a manner that, in most cases, they were actually unhealthy, and in all cases unpalatable. So unused were they to the use of that common article, rice, that they steeped it the night before, then poured the water off, without rubbing, and for three and four hours they boiled, stirred, and simmered this, till it became a watery jelly, disgusting to the eye and unsavory to the taste, for they never salted it; besides unwholesome for the stomachs of those who had always used a dry potato for food. The poor complained that it made them sick; they were accused of being ungrateful, and sometimes told they should not have any more; and the difficulty, if possible, was increased, by giving it out uncooked, -- for the starving ones in the towns had no fuel and they could not keep up a fire to stew it for hours, and many of them ate it raw, which was certainly better, when they had good teeth, than cooked in this unsavory way.
A man had died from hunger, and his widow had gone into the plowed field of her landlord to try to pick a few potatoes in the ridges which might be remaining since the harvest; she found a few -- the landlord saw her -- sent a magistrate to the cabin, who found three children in a state of starvation, and nothing in the cabin but the pot, which was over the fire. He demanded of her to show him the potatoes -- she hesitated; he inquired what she had in the pot -- she was silent; he looked in, and saw a dog, with the handful of potatoes she had gathered from the field. The sight of the wretched cabin, and still more, the despairing looks of the poor silent mother and the famished children, crouched in fear in a dark corner, so touched the heart of the magistrate, that he took the pot from the fire, bade the woman to follow him, and they went to the court-room together. He presented the pot, containing the dog and the handful of potatoes, to the astonished judge. He called the woman -- interrogated her kindly. She told him they sat in their desolate cabin two entire days, without eating, before she killed the half-famished dog; that she did not think she was stealing, to glean after the harvest was gathered. The judge gave her three pounds from his own purse; told her when she had used that to come again to him.
This was a compassionate judge, -- and would to God ______ could boast of many such.