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14. Becoming Visible

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Suburban Dreams: Levittown, New York

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Levittown House of Mrs. Dorothy Aiskelly, Residence at 44 Sparrow Lane

[3024] Gottscho-Schleisner, Inc., Levittown House of Mrs. Dorothy Aiskelly, Residence at 44 Sparrow Lane (1958), courtesy of the Library of Congress [LC-G613-72794].
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Levittown, New York, is an enormous middle-income housing development built during the late 1940s and early 1950s; it epitomizes the architecturally homogeneous towns and subdivisions that popped up across the United States during the Truman and Eisenhower years. When William Levitt began erecting low-cost Cape Cod houses on potato fields east of New York City in 1946, his planned community had a population of 450; by the late 1950s, its population was 60,000. Builders liked "housing developments" such as Levittown: their lack of distinctive style made them quick and cheap to construct. Families liked them too, and not just because of their affordability: living in a house allowed for more privacy than living in an apartment building, and certainly allowed more access to the outdoors. At the same time, living in a moderately populated, planned community like Levittown, with its yards opening one onto the other, fostered feelings of instant neighborhood and shared upward mobility.

Not surprisingly, these housing developments tended to contain only white middle-class families. Black families were not welcome, and the sameness of the homes enforced, at least outwardly, the sameness of the lives lived inside them. The explosion of areas like Levittown, and suburban areas outside core cities around the country, came in large part from returning World War II veterans taking advantage of the G.I. Bill. The benefits of having served in the armed forces included money for a college education and a down payment on a new home. Federal Housing Administration mortgage policies and a better transportation infrastructure also helped accelerate the growth of suburbs. For these new homebuyers, many from lower- and middle-class backgrounds, obtaining such a home was partial fulfillment of the American Dream. Still, Levittown, social historians have said, was emblematic not only of the successes of the American Dream in the prosperous years following World War II, but also of its quieter, more insidious failures. As part of white flight from more ethnically diverse urban areas, suburban subdivisions became notorious for continuing and solidifying a trend of ethnic and class segregation across the entire nation, as well as the neglect of economically challenged and rapidly deteriorating city centers.

Intrigued and alarmed by the paradoxical nature of these communities, a handful of American writers in the 1950s and 1960s explored the ramifications of life within suburbia. Most were critical. While authors such as John Cheever and John Updike focused on upper-middle-class suburbs and the stifled emotional and intellectual milieu of the WASPs (White Anglo-Saxon Protestants) within them, Jewish American writers looked at the suburbs from a different perspective: both in appreciation of the respite they afforded Jewish Americans striving to leave the chaotic, dirty cities and with concern about the consumerism and conformity that such communities seemed to promote. Most vexing for Jewish American writers was the move away from the expression of any distinctive religious and cultural identity that necessarily accompanied relocation into towns such as Levittown, Scarsdale, or Short Hills. Philip Roth in particular explored the uneasiness of such an assimilated Jewish American suburban family. In Goodbye, Columbus (1959), protagonist Neil Klugman, a Newark, New Jersey, resident, partakes enthusiastically of the tennis courts, houses, and country club girls of suburban New Jersey, only to find that that world contains as much hypocrisy and pain as the cramped apartments of the inner city. Published a decade later, Roth's Portnoy's Complaint (1969) harnesses the somewhat fond and lyrical observations of his earlier work to wickedly dissect the suburban American Dream. Portnoy's Complaint satirizes the consumption and assimilation that had become the hallmark of the good Jew, especially the good Jew outside of the city. Touching directly on "cookie-cutter" communities such as Levittown, Alex Portnoy's mother extols her nephew, the "biggest brain surgeon in the entire Western Hemisphere," whose genius is confirmed by his possession of "six different split-level ranch type houses." Granted, her annoying praise makes us laugh, but its comical partnering of enormous professional success with duplicate dull-as-dishwater house ownership points to some of the complexities of America's suburban dream, complexities felt early in the remarkable attractions of Levittown. Issues such as the struggle over neighborhoods can be seen in other literary works, among them Lorraine Hansberry's A Raisin in the Sun (1959) and Jo Sinclair's The Changelings (1955).

Questions
  1. Comprehension: Why were these planned communities built close to highways?

  2. Comprehension: In what ways might a community in which all the dwellings are the same have allowed for more individualism than city dwelling?

  3. Comprehension: What significance do you see in the fact that fences between yards were not allowed during Levittown's early years?

  4. Context: How might the heritage shared by those who grew up in suburban housing developments differ from that shared by people who grew up in other areas of the United States? Consider, for example, the way Ralph Ellison depicts the city in Invisible Man.

  5. Context: If Levittown and communities like it helped empty cities of the white middle class, what effect do you think they had on the areas in which they were built? What do you make of the fact that Levittown was built on fields that had once yielded huge potato crops? Consider the topic of "urban sprawl." How does a story like Bellow's "Looking for Mr. Green" reflect what happens in situations of "white flight" from urban centers?

  6. Exploration: How might writers of different ethnic backgrounds react to a place like Levittown, or any suburb? Read John Cheever's "The Swimmer" and John Updike's "Separating," and compare their various visions of family life outside the city.

  7. Exploration: How do reruns of TV programs from the 1950s and 1960s, like Leave It to Beaver, My Three Sons, or Bewitched, reflect on suburban life? Are there any programs from this era that are set in locations other than the suburbs? Why or why not?

Archive
[2165] Ludwig Baumann, Home Furnishings Exhibit (1952),
courtesy of the Library of Congress [LC-G612-62235].
"Cookie-cutter" communities like Levittown spread rapidly in postwar America, characterized by not only homogeneous architecture but also homogeneous furniture and lifestyle. Writers like John Cheever, John Updike, and Arthur Miller critiqued suburban life.

[2749] John Collier, Store Dummy Displaying Daniel Boone Hat, Fur Trimming Detachable, Suitable for Auto Aerial Plume (Advertisement). Amsterdam, New York (1941),
courtesy of the Library of Congress. [LC-USF34-081569-E].
Suburban children in 1950s America were obsessed with cowboys and romanticized stories of the Wild West; one of their favorite games was "Cowboys and Indians," and stores had a hard time keeping coonskin caps in stock.

[3024] Gottscho-Schleisner, Inc., Levittown House of Mrs. Dorothy Aiskelly, Residence at 44 Sparrow Lane (1958),
courtesy of the Library of Congress [LC-G613-72794].
The postwar generation saw the development of so-called "Levittowns," homogeneous suburbs that were first conceptualized by William Levitt in response to the postwar housing crunch. These communities were typically middle-class and white. Jews, who were only recently being considered "white," also flocked to the suburbs during this era. Philip Roth satirizes Jewish suburban life in Goodbye, Columbus, and Arthur Miller dramatizes the suburban plight of Willy Loman in Death of a Salesman.

[3062] Carl Mydans, House on Laconia Street in a Suburb of Cincinnati, Ohio (1935),
courtesy of the Library of Congress [LC-USF34-000658-D].
Suburban scene of houses, street, and sidewalk. This is an early example of the type of suburban neighborhood that flourished immediately following World War II.

[8844] Pancho Savery, Interview: "Becoming Visible" (2003),
courtesy of American Passages and Annenberg Media.
Professor Pancho Savery discusses life in 1950s America.




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